Dirk Kaesler
Univerzální racionalizace
Číslo: 2/2018
Periodikum: Historická sociologie
DOI: 10.14712/23363525.2018.53
Klíčová slova: Max Weber; “theory of rationalization”; Jean-François Lyotard; “Great Narratives”
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Anotace:
Among the “classic” diagnoses of modernity, the German scholar Max Weber is often
ascribed the role of the creator of a “theory of rationalization.” If there had to be one keyword
for which Max Weber is constantly mentioned today, it would probably be “rationalization.” This
term denotes the vast context in the history of ideas which comprises Weber’s alleged “theory” of
a universal, occidental “rationalization.” I myself do not really place this “theory,” which has been
attributed to Max Weber, into the portfolio of sociological theories in the strict epistemological
sense, but rather into the reservoir of “Great Narratives,” as Jean-François Lyotard has called them,
“Les grands récits.” Max Weber has bestowed his great narrative of universal, occidental “rationalization”
upon the self-understanding of humanity by sociology as a discipline during its roughly
150 years of history up to the present day. Whoever wants to refer to this Great Narrative by Max
Weber cannot forbear to reconstruct it from his texts. At best, only the outlines of this Great Narrative
can be indicated here. We are talking about this vast context in the history of ideas which we
contemporaries care to use for labeling Weber’s vision of modernity. The concept of “rationalization,”
first emerging in Western and Northern Europe, followed by the transatlantic and universal
rationalization for which Max Weber is so well known today, was in no way a guiding theme for
the major part of his work. I will try to demonstrate this in the following five steps.
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ascribed the role of the creator of a “theory of rationalization.” If there had to be one keyword
for which Max Weber is constantly mentioned today, it would probably be “rationalization.” This
term denotes the vast context in the history of ideas which comprises Weber’s alleged “theory” of
a universal, occidental “rationalization.” I myself do not really place this “theory,” which has been
attributed to Max Weber, into the portfolio of sociological theories in the strict epistemological
sense, but rather into the reservoir of “Great Narratives,” as Jean-François Lyotard has called them,
“Les grands récits.” Max Weber has bestowed his great narrative of universal, occidental “rationalization”
upon the self-understanding of humanity by sociology as a discipline during its roughly
150 years of history up to the present day. Whoever wants to refer to this Great Narrative by Max
Weber cannot forbear to reconstruct it from his texts. At best, only the outlines of this Great Narrative
can be indicated here. We are talking about this vast context in the history of ideas which we
contemporaries care to use for labeling Weber’s vision of modernity. The concept of “rationalization,”
first emerging in Western and Northern Europe, followed by the transatlantic and universal
rationalization for which Max Weber is so well known today, was in no way a guiding theme for
the major part of his work. I will try to demonstrate this in the following five steps.